Economics and Personality Types

Personality Type and Student Performance in Principles of Economics
I got this from Greg Mankiw’s blog, where he posted a fascinating e-mail from a medical student on economists’ behaviour. According to the study above, students with ENTP, ESTP and ENFP personality types tend to do worse in Principle of Macroeconomics courses compared to ISTJ type students.

Abstract: This paper explores the relationship between student’s personality types, as measured by the Myers-Briggs Personality Type Indicator, and their performance in introductory economics. We find that students with the personality types ENTP, ESTP, and ENFP do significantly worse in Principles of Macroeconomics than identical students with the personality type ISTJ. We also find that introverted students earn significantly better grades than identical extroverted students. When we include the temperament variables described in the work of Kiersey and Bates (1984) in our model, we find that NT and NF students perform significantly worse in Principles of Macroeconomics than their SJ counterparts. We also find that a student whose temperament type matches the class instructor’s temperament does significantly better in the class than a student whose temperament type does not match the instructor’s. We believe this provides evidence of the importance of matching a student’s learning style with a professor’s teaching style. In conclusion, we discuss many options for improving instruction in the introductory economics course by offering a variety of different teaching and grading strategies that will better accommodate our students’ diverse personality types and learning styles.

I can see why NT and NF students tend to do badly in economics classes – some parts of textbook economics are surprisingly counterintuitive. The principle of comparative advantage is the first that comes to mind – the vast majority of people who have never taken an economics class believe that if American (for example) companies are less competitive than Japanese firms, America is doomed, mass unemployment will follow and Japan will take over the world. The reality is that mutually beneficial trade can and will take place even if Japan is better than America in all aspects. Although the logic behind this is unassailable, it does assume that displaced workers will find new jobs quickly – an assumption that may not be as accurate as we had hoped.

Suppose there are only two countries in this world – Japan and America – and these countries produce only two goods – pizza and cars. Japan is better at making both pizza and cars. Although Japan has an absolute advantage in both industries, America and Japan can both be better off by specialising in the industry that they have a comparative advantage in (eg if America has to give up more pizzas to make cars, it should specialise in pizzas – and if Japan has to give up more cars to make pizzas, it should specialise in cars). Trade takes place and everyone is better off – except for the American car workers and Japanese pizza chefs who are now out of work. Sure, they can retrain themselves and find a job in the other industry – but how long will it take? If it takes too long, they might not bother to retrain and would prefer to drop out of the workforce altogether. Or some automobile engineers may really, really suck at making pizzas. This is an extremely simplified view of the world, and fortunately in the real world displaced workers can find jobs more closely related to their skill sets. But I think some economists underestimate the time needed to retrain and find a new job. Yes, everyone is, as a whole, better off with free trade, but there will always be some people who are adversely affected. I think some of the gains from free trade should be transferred to the structurally unemployed, to help them find new jobs.

I’m currently reading ‘Hidden Order: The Economics of Everyday Life’ by David Friedman, son of the late Milton Friedman. It’s the best primer on neoclassical economics I’ve ever read. I was taken aback when he introduced indifference curves in the first chapter – something we never learned in A-level economics. Usually pop economics books begin with the basic principles of opportunity cost and supply and demand, but not this book. There is so much that is counterintuitive in this book that I wonder if neoclassical economists are from a different planet altogether. So far, the one that stunned me the most was Friedman’s assertion that you will be better off no matter what happens to the price of your house – whether your house price goes up or down, indifference curves show that you will still be better off. What Friedman neglects to mention (perhaps to avoid overcomplicating things) is that in many countries, but especially the US and the UK, it is common for homeowners to take out a second mortgage on their houses for consumer spending. In a booming housing market, borrowing against your house is like turning a portion of your capital gains into cash – your house is now worth more, so you take out a second mortgage (you can get more cash now because the price of your house has appreciated), pay off your first mortgage and spend the rest of the money. If your house price falls, you’re in deep trouble – we have what is called negative equity, where your mortgage is worth more than your house. It happened in the UK in the early 1990s and helped exacerbate the recession at that time.

If we ignore the fact that US and UK consumers love borrowing against their houses, the indifference curve theory works. But can we really ignore it? The mass hysteria currently taking place in US credit markets thanks to subprime mortgages suggests otherwise. Perhaps this is why ISTJ students tend to do better than the intuitive/feeling types – when studying economics, be prepared to leave intuition and common sense at the door. Logic and mathematics, along with the many simplifying assumptions we must make, rule the day.

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What I mean to say

Challenging Orthodoxy, Part II: Rigor vs. Neo-classical Economics

This excellent post questions many of the assumptions made in neoclassical economics, which I have trouble accepting. I know comparatively little about economics compared to these guys, but I think right now you could classify me as an ‘orthodox lefty’ because I still use the basic neoclassical economic framework (can’t blame me – it’s all I’ve learnt so far!).

I think even neoclassical economics is inexorably moving towards incorporating some heterodox beliefs (I hate these terms, it makes economics sound like a religion) – behavioral economics is especially exciting. But it will be a long time before anything other than the standard neoclassical models are taught in undergraduate economics. Darn it all.

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Get real

In Economics Departments, A Growing Will to Debate Fundamental Assumptions

This NYT article sums up my pet peeve with economics – those stupid assumptions. Free trade is unequivocally good! Government intervention is the root of all evil! If your economics doesn’t have maths in it, it’s not real economics! Everyone is rational!

I wish I had the knowledge to analyze these assumptions for myself, but right now I need to focus on learning the fundamentals. I’m currently reading The Truth About Markets – thank goodness John Kay isn’t a rabid neoclassical fundamentalist.

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I love this guy

Look North

Douglass North’s Autobiography

Finally, someone who thinks the rationality assumption in neoclassical economics is questionable. And finally, someone who realizes the importance of institutions, adaptations and beliefs as catalysts for economic growth. For something that’s supposedly so controversial (well, not exactly controversial, but many economists prefer to just pretend it doesn’t exist), it’s amazing at how intuitive North’s ideas are. Like you’ve known it, deep inside your heart, all your life. But on the other hand, they are absolutely overwhelming – how on earth do you incorporate this with modern economic thinking? How could you ever develop a working model that can account for the myriad of institutions, beliefs and integrators out there? How can you use maths (which is an integral part of neoclassical economics) for this? I’ve got no time to comment on the links, because it’s way past my bedtime – but dear God, what I wouldn’t give to be Professor North’s student!

(And the guy used to be a Marxist. There is hope for me still!)

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The best job in the world? (no pun intended)

New condom roles ‘offer job satisfaction’

Who wants to be a condom tester? Is this the best job in the world? There’s no pay – but

successful applicants will receive a free $60 selection of Durex products and will be required to provide the company with honest feedback about the products’ performance.

One of the lucky 200 testers will win a $1000 bonus.

Although there’s no pay, you can bet that Durex will be inundated with the resumes of virile young men, all eager to snag the ‘world’s best job’. If it was any other job, it’s unlikely anyone would give it a second glance – because the pay is pitiful. But being a condom tester has a significant compensating differential – there are other non-monetary rewards that make the low pay seem worthwhile anyway (eg the satisfaction of bragging about the job and other things that I will leave to your imagination). Compensating differentials explain why priests, nuns, teachers and nurses get such low pay – the satisfaction they derive from their jobs compensates for their low wages (okay perhaps I shouldn’t include teachers in there, but let’s just assume teachers really love teaching). I know it’s sinful to compare condom testers to nuns, but hey, I need to make economics interesting :)

However, there are a few differences between condom testers and nuns – for one thing the supply of condom testers will always exceed the supply of nuns, because of the nature of the two jobs. Any man* (yeah all of them, since we now have Viagra) can be a condom tester, but not everyone has the strength and fortitude to be a nun.

Do the low wages indicate a lack of demand for condom testers and nuns? For condom testers, I would say demand is pretty low and very elastic. Why? Well, even the CEO of Durex could become a condom tester – they don’t need to hire other people (IMHO this whole condom tester thing is just an elaborate marketing ploy – the latest version of giving out ‘free samples’). Since it’s so easy to find substitutes for condom testers, labour demand elasticity is high and that’s why the pay is so low. But what about nuns? Is there demand for nuns? Well yes – churches and religious orders need nuns to run schools, proselytize, help priests look after the congregation, etc. The elasticity of demand for nuns is very low too – there are few substitutes for nuns (although it is higher than it used to be, as teachers can be hired to run schools and volunteers can do missionary work – but they are still needed to run religious orders). As mentioned before, the supply of nuns is very small and very inelastic – few are willing to give up all worldly pleasures for a life devoted to serving God. So, with inelastic demand and supply, how come nuns’ wages are so low? They don’t need the money, of course. Their transfer earnings (the amount of pay needed to keep them in the job) is very low, thus almost all their pay is economic rent (money over and above transfer earnings – a bonus). Simply put, even if they had to work for free, nuns wouldn’t be doing anything else. They truly are amazing people.

(You could say condom testers would still be having sex even if they weren’t condom testers (hence their transfer earnings is zero and everything is economic rent), but a nun’s work and lifestyle is much harder, which is why I salute them :) )

However, not all jobs that have low transfer earnings and high economic rent pay a pittance. Take football players, for instance. These people are really crazy about football. They love it, and they’re good at it. All they want to do is play football for a living. It’s all they think they can do. Even if football players were paid as much as nuns, they would still play, because they love the game (same concept as struggling writers and actors really). So why are they paid millions of dollars to play? The answer, IMHO, lies in the differences in productivity. A football player is more productive than a condom tester or a nun, because when he plays, he is watched by millions of fans all over the world (Caveat: We’re talking about the best players in the world here, not third division people). Thanks to the wonders of technology, a football player generates millions of dollars in revenue for sports companies and his club through advertising and sponsorship contracts. He doesn’t necessarily work more than nuns or condom testers, but the fact that he can reach more people increases his labour productivity. A 90-minute match exposes him and whatever brand he’s endorsing on his jersey to millions of fans around the world. How many people can a nun reach in 90 minutes? How many different condoms can a tester try in 90 minutes? You get the picture :) The higher one’s labour productivity, the higher his wage.

So, what’s the best job in the world? You decide :)
*Even Stephen Hawking, who has Lou Gehrig’s disease and is almost fully paralyzed, was able to father three children because the disease only affects voluntary muscle. Sorry I couldn’t resist :P

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The World is Not All That Flat And Never Will Be

Note: In the course of writing this post I have contradicted something I’ve said previously. I am very inconsistent in my beliefs, and writing this has only made me more aware of how much I have yet to learn. This pro-trade post looks at free trade and globalisation from a very narrow point of view – that of the Common Agricultural Policy and the ‘dumping’ problem. I have a tendency to use human self-interest to explain everything – and this has made me aware of the glaring inconsistency in what I’ve written on this blog so far. In previous posts I lashed out at people who scorn government intervention; I criticize government protectionist policies in this one. I neglected the fact that governments are made up of normal human beings, who have, first and foremost, their self-interests at heart. I thought of deleting this post, since it is quite pointless, but decided to publish it in the end, because it’s important to record my thought progression throughout this project.

Okay, I’ll admit this – I spend far too much time agonizing about poor jobless workers instead of using my brain to think about matters rationally. But let’s get something straight – the rational part of me (let’s ignore the emo-ing, menopausal part of myself) supports free trade. In theory. Why do I emphasize ‘in theory’? Because to me, trade with no barriers at all is impossible. It is politically impossible. Not everyone has studied economics, not everyone knows about Ricardo’s theory of comparative advantage. Some voters will always oppose free trade if it is in their interests to do so. Remember my previous post about how I oppose government price ceilings on roti canai but support government subsidies for multinationals, despite both price ceilings and subsidies being examples of market distortions? That’s exactly what I mean here. A dairy farmer in Europe will be delighted to buy cheap Dell laptops made in China (because he saves money), but will be incensed if the EU allows Australian dairy companies to export milk to Europe. You can’t expect him to sit back and say, “Oh yes, I must allow highly efficient Australian dairy farms to export milk to my country so that my fellow countrymen can enjoy cheaper milk, while I go out of business because I am less efficient than my Australian colleagues! I’m not worried because I can get a job driving a Fern-Leaf delivery truck! All hail the power of market forces!”

No rational dairy farmer would think like that, because as a profit maximiser (assuming he is one), his self-interests come first. You know what he’ll do? He’ll round up his fellow European dairy farmers, form a huge, powerful agricultural lobby and pester their politicians into introducing protectionist policies to prevent Aussie milk from ever reaching European shores. That’s the Common Agricultural Policy for you, which makes up almost half (or is it more than half) of the EU budget, and is one of the worst examples of trade protectionism around.

If we want free trade to work the way it should be, we should get rid of everyone’s protectionist policies. Not just those of the Third World countries, but those of the First World as well. But you see, it’s never going to happen as long as politicians are the ones determining economic policies. Politicians (well, the vast majority of them) always put their self-interests first. Just like normal human beings. It is rather unfair to expect anything more of them (of course there are a few exceptions, whom I fervently admire). The agricultural lobby is powerful and rich. They are some of the biggest political campaign donors out there. Do you seriously think politicians are going to bite the hand that feeds them? Get real. Yes, we know that free trade is not a zero-sum game. But as long as there are people who see it to be zero-sum, it will be. Why? Well, let’s take the Common Agricultural Policy again as an example. Under this policy, European governments set the minimum price for agricultural produce like milk, and it is illegal to sell produce below this price (not that farmers actually want to). When you raise the price of a good above its equilibrium price, you’re going to get a surplus – supply exceeds demand. Under normal market conditions, when a surplus occurs, the price of the good will automatically fall as farmers cut prices to sell more goods. Eventually a price will be reached at which supply equals demand – the market equilibrium price. All is at peace.

But under the CAP, governments guarantee that they will buy up any surplus produce from farmers at the artificially higher price set by them. For the farmers, it’s like winning the lottery. It’s no wonder that this encourages farmers to produce as much as possible, safe in the knowledge that all their produce will be sold, and for a handsome price too.

What happens to the surplus farm produce? That’s where ‘free trade’ comes in. The EU bullies hapless Third World countries into lowering trade barriers against EU farm produce so that the European governments can sell their excess produce to Third World countries – at a fraction of the cost price. This is called dumping, and it is responsible for driving many Third World farmers out of business. How can you possibly compete with EU farm produce that is sold below cost price? What’s worse, Third World countries are heavily dependent on agriculture – the effects of dumping can be disastrous for them, since their economies are mostly agriculture-based. At the same time, these poor countries are not allowed to export their produce to EU countries, because the EU imposes tariffs on them. Isn’t it nice to be a big and powerful country?

This is not a rant about how life’s a bitch and the world is so unfair. My point is that free trade as it is meant to be is impossible because the vast majority of humans have only their self-interests at heart. You could say that I have a fatalistic outlook on things. Not really. Perhaps if more people studied economics, if more people believed in the theory of comparative advantage, things will change. The key is to appeal to people’s self-interest – if people believed that free trade would benefit them directly, then they would support it. But there will always be losers from trade, and I’ll wager they’ll do everything in their power to stop it. What we could do is empower those who can benefit from free trade, give them a voice and hope they make more noise than the naysayers so that the politicians will sit up and take notice. Perhaps they know all about comparative advantage too – maybe even more than you and I. But they have an election to win, and that changes everything.

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Sad and Disillusioned

I think I’m not cut out for economics. I’m too much of a socialist. Heck, when I took the Political Compass test at politicalcompass.org for the first time, I was practically a raving communist. After one and a half years of A-level Economics, I retook the test and am now classified as a centrist, but on the left side. But deep down inside, I care more about equality than efficiency. Maybe it’s because I don’t understand the concept properly. Look, I don’t give a damn about the efficient allocation of resources, as long as I have a bloody job. I resent people who think that government intervention is the deadliest of the seven deadly sins.

But I contradict myself at times. I get mad at the government when they try to control the price of roti canai (a local delicacy, sold by hawkers everywhere; monopolistically competitive) while allowing monopolies like our cable television network to increase prices as much as they want. At the same time, I get mad at people who think that government subsidies to multinationals is wrong because ‘it distorts markets’.

See, I respond to incentives. I’m always looking at things from my point of view, not objectively. To me, roti canai is a small fraction of my expenditure and any increase is unlikely to have a big impact on my spending. So I’m happy to let market forces determine the price of roti canai. But I want multinationals to invest in my country, because I need a job when I graduate. I’m not being objective. And I get angry too easily. I’m a rebel without a cause.

Sorry for the angst-ridden post.

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A Question of Heaven and Hell

Every economics textbook starts with an explanation of opportunity cost – the cost of something measured in terms of the next best alternative given up (Great, I’m starting to sound like a mugger again). There’s an opportunity cost involved in every choice we make. If I choose to go to university, it means I give up the income I could earn from flipping burgers at McDonald’s. That opportunity cost is added to the actual monetary cost of my university fees to give me the real cost of going to university.

You know, this concept got me thinking – about God. What’s the opportunity cost of believing in God? The time spent performing devotions to God, which could have been put to better use (assuming God does not exist)? The time and energy spent worrying about going to hell, which again could have been put to better use? The money spent buying religious items and giving donations, which might have been used to buy other things? The way I see it, the opportunity cost of believing in a God that requires regular devotion (read: an actual religion) is basically the time and money spent on religious duties.

What about the opportunity cost of not believing in God? If you don’t believe in God, and if God really does exist – then you’re almost certain to go to hell, or Purgatory, or whatever (This is assuming God actually punishes non-believers. We shall not enter into a debate on whether a just God would actually do that). Simply put, if you choose not to believe in God, you’re giving up the option of going to Heaven if God really does exist.

Faced with these two choices and their opportunity costs, it’s no wonder some people choose to believe in God ‘just to be on the safe side’. This argument is neatly summed up in ‘Pascal’s Wager’, which was invented by the great mathematician Blaise Pascal.

I think there are many believers out there who have come to this conclusion themselves. I suspect many people choose to follow a religion because the incentive to do so is very strong – no one wants to go to hell! It’s a straightforward case of economic behaviour among humans, and is (to me), a clear example of another economic principle stated in Krugman’s textbook: People will exploit opportunities for their own gain. Is not religious belief a ticket to Heaven? Again, I am making many, many assumptions here – most importantly I’m assuming that God will reward blind faith, and the believer in question is lucky enough to choose the right religion to believe in, because many religions make the claim that God will punish nonbelievers – so only believers of a particular religion will be rewarded. Another thing in favour of religious belief is that the rewards from religious belief are similar to public goods – they are non-exclusive (meaning any believer, whether rich or poor, can go to Heaven) and non-exhaustible (Heaven will not run out of space for believers – but there are religions that state only a certain number of people will go to Heaven). Yes, I am comparing Heaven to a traffic light. I really hope I don’t get struck down by lightning tomorrow. But Heaven is not exactly like a traffic light, because something is required to go to Heaven – belief. And it is strange that, given the incentive to believe in God, there are many, many people who choose to risk it all and not believe in God.

Curious, isn’t it, the way the human mind works? What is the cost of those few hours spent in church on Sunday or the mosque on Friday, compared to burning in hell for all eternity? Given these options, the solution seems obvious – get thyself to church at once! But, of course, humans who are already dead set against believing in God (for whatever personal reason) will rationalize their choice, to reduce the opportunity cost of believing in God, or to eliminate it altogether.

The first argument against Pascal’s Wager is the argument that God does not reward blind belief. I made this assumption a few paragraphs ago – and the whole wager collapses if it turns out to be false. Assuming God is all-knowing, He should know exactly who among his believers is truly sincere and who is just believing in Him ‘to be on the safe side’. Insincere believers may end up in Hell anyway. But, this is assuming that God makes Heaven and Hell judgments based on sincere religious belief. What if He makes decisions based on one’s individual merits? In this case, religious believers may still have an advantage of non-believers, if fear of going to Hell has made religious people more likely to follow the tenets of their religion, which are usually morally upright ones. But this means atheists of morally upright character will also go to Heaven..in which case the atheists win, because they managed to go to Heaven without spending time on religious rituals and whatnot.

There are other arguments against Pascal’s Wager out there, which you can read on Wikipedia. The point I wish to make in this long convoluted post is that humans are capable of rationalizing seemingly irrational decisions. Choosing not to believe in God, after weighing up the two opportunity costs, is irrational. Even if you’re a nonbeliever, feigning a belief in God will work in your favour if God makes Heaven and Hell decisions based on blind belief. If that’s not the case, well, you’re done for. If you picked the wrong religion, oops. If God doesn’t exist, well whoop-dee-do. But why not cover as many bases as you can, just in case? Why bother rationalizing? If nothing can make you truly believe in God, then for goodness’ sake just pretend, to save your skin in case!

But humans are not rational beings. We rationalize irrational decisions.

I am human too.

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Getting started

Although I have a basic grasp of economics, I have decided to start reading an introductory economics textbook from scratch, as the A-level notes I studied previously were little more than a shopping list of points to memorize. For this purpose, I’ve picked Economics by Paul Krugman and Robin Wells, because it has lots of problem sets to work through, and I like Krugman’s clear, to-the-point writing style. I’m trying to make this experience as painless for me as possible (read: not boring), so I’m going to read ‘pop economics’ books as well – mostly books I picked up during my preparation for my Cambridge University interview. Yes, I applied to Cambridge to read economics. In hindsight it was no surprise that they rejected me – I lack passion for the subject, and ‘passion’ is one of the key things they look for, along with academic potential. My Cambridge application was driven more by a wish to study at one of the best universities in the world – the typical ‘dreaming spires’ ambition – if they had offered me a course in Anglo-Saxon, Norse and Celtic, I might have taken it :) Was I foolish? Yes, and no. If I had never applied to Cambridge, I would have never known that there was more to economics than what I read in my A-level economics textbook (in which case I would have resigned myself to three years of boredom and would be spending my precious summer holiday watching House MD instead). If I had not known this, I would not be attempting to discover the ‘wider world of economics’ now. I would not have known that there are many econobloggers out there who eat, sleep and breathe economics with a passion. I want to learn to love this subject as they do, so that the next three years will be more bearable. You could say I’m attempting to increase my economic rent, above the transfer earnings needed to keep me in this course. (Hmm. Not sure if that’s correct or not :) In any case my transfer earnings for studying economics are woefully low, because I have no choice - so if I can learn to like this subject, it would be a big boost in economic rent for me)

Well, I never managed to finish the many economics books I bought last year, so I’ll attempt to do that now. Here’s my reading list:

  • The Truth About Markets – John Kay
  • The Elusive Quest for Growth – William Easterly
  • Confessions of an Economic Hit Man – John Perkins
  • The End of Poverty – Jeffrey Sachs
  • The Accidental Theorist – Paul Krugman
  • Inequality Explained – Amartya Sen
  • The Undercover Economist – Tim Harford

As you can see, I’m pretty interested in poverty issues. One thing about economics that irks me is the way many economists push for trade liberalization without thought for those who will lose their jobs to foreign competition. Perhaps I don’t understand the true principles behind trade and globalisation, but I do know that losing a job is a terrible, painful and humiliating experience, and goodness knows how long it will take for unemployed workers to retrain themselves. It’s all very well for economists to sit in their comfy chairs and opine on the wonders of globalisation, but I’d like to see their reaction if their jobs are outsourced to economists in India :P

Well, this is my plan for the next three months. Let’s hope I can stick to it!

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Howdy

Hello everyone, and welcome to my economics blog. I’m not an economist, nor do I know much about economics – far from it! – but I will be spending the next three years pursuing an undergraduate degree in economics, and I want to make sure that this will not turn out to be the biggest mistake of my life.

You see, I do not like economics. I think it is boring, mind-numbingly so. I’ve just completed my A-level in economics, and to be honest I would have jumped for joy if that was the last time I ever had to crack open an economics book. Inflation, GDP, fiscal policy, externalities – the thought of studying these thingamajigs at tertiary level, with arcane equations thrown into the mix, makes me want to crawl under a box and hope that the entire economics subject would just go away.

If I hate economics so much, then why did I choose to pursue a degree in it? Simple – I had no choice. If I had my way I would have applied to an American university, which is flexible enough to let me take courses from every field I’m interested in – astronomy, anthropology and psychology are some of my interests. Without my explaining any further, let me just say that I had only a few areas of study to choose from, due to parental pressure. If I had rebelled there would have been no possibility of going to university. And I believe in the merits and value of higher education, even if it is in a discipline I dislike. To me a degree, especially a non-vocational degree like economics, is merely an indicator of a certain level of intellectual ability – I will hopefully be able to find non-economics related graduate jobs in the future. The financial rewards I stand to gain if I invest three years of my time in higher level study should be more than enough to cover the opportunity cost of me studying a subject that I do not enjoy.

But I am not going to condemn myself to three years of misery just yet. I’m not going down without a fight. In the three months before I commence my studies, I intend to do my very best to change my opinion of the subject. I will read around the subject, looking for the most interesting bits of economics that will hopefully convince me that the dismal science is really not that depressing after all (no, Freakonomics didn’t help at all).

Perhaps a considerable part of my animosity towards economics may be due to my weakness in the subject. In short, I suck at it. When studying A-level economics, I would memorize lists of factors, effects and causes of everything in the syllabus (factors of globalisation, reasons why the pound sterling is so strong, etc ad nauseum), in the hope that one of these would come up as a question in the exam and I could just regurgitate everything that I’ve learned. It has worked sometimes, but I know that rote memorization is no way to fully understand a subject. And the thing I hate most, besides studying something that I hate, is not fully understanding something. Questions that were worded differently, or required critical thinking just stumped me. I soon took to memorizing ‘evaluative points’ – little gems of ‘critical thinking’ that, when applied correctly in the exam, would earn me lots of marks. Of course this tactic would not work if a totally new question came up in the exam, which is a risk that I had to take, because I did not (and still don’t) understand basic economic principles and how to apply them to various scenarios. Fine, so I’m not a total blockhead – I do understand supply and demand, equilibrium, etc – but I’m talking about seeing the big picture. The ability to take one principle – say, monopsony theory – and see how it links with other parts of economics, and how it relates to the real world. In short, whenever I study economics, I always feel like I’m missing something. That I am looking at the world through a rolled-up newspaper, so I can only glimpse a little at a time.

Maybe it was because I never tried. Maybe I had no time, what with three other subjects demanding my attention as well. Maybe humans are just not natural economic thinkers. Whatever. I am not going to surrender just yet. This is my project for the summer holidays – to gain a good grounding of basic economic principles, and to learn to love the subject – if love is too strong an emotion, then at least a grudging respect for a worthy opponent.

I am not sure how many people would be interested in reading a student’s endless whines about economics – but if anyone has any words of encouragement, advice, criticism, etc – do leave a comment. I’ll be very happy to hear from you :)

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